Heart & Soul

I was a girl. There was a party. My grandfather sat down at the piano, already our hero. Who knew he could play! Who knew Heart & Soul had two parts! I sat down beside him on the bench and he showed me how. We played together, grandfather and granddaughter.

Didn’t this song stream over the radio just as I was writing about him today.

“Hi, Poppop!” I call out.

Those twinkling eyes. His height. His kindness. The way everybody loved him. EVERYBODY, except perhaps my grandmother at times. How he’d hurt her. How being female hurt her. How his life and light blossomed. How hers dimmed. How I adored them both. But saw in her, despite the increasing slurring, and the absence of societal mark, the greater power, the indomitable strength, the wind, the water, the earth, beneath his feet, our feet, as he smiled and wooed and flipped our pancakes into silver dollars, while she, who once held so much promise–French & Chinese at Rutgers–grew bitter with neglect.

A leading role came at 55, a tragedy, her dramatic exit.

And although his eyes did twinkle from time to time, he never stood as tall.

With her, half the man was gone.

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TRANS-GENESIS

I’d like to go back in time and talk to myself about longevity. About the gift of organs, for instance, like the liver and the skin.

“A hangover doesn’t just steal a day,” I’d say, “There’s a hidden surcharge, like an insurance hike after a speeding ticket.”

And what of the adrenals.

Sure, I could burn the candle at both ends in my youth, but what if I knew then these overextensions came with a cost—tapping my immune system and reaching into the future to compromise resiliency.

And what of emotions. I was praised for not letting them get in the way of productivity and responsibilities then, but now I sit across from the therapist processing all that pain because encrusted, it blocks the flow of joy today.

Shouldn’t our early Ed & elementary & high school & college curricula be infused with the study of Anatomy & Physiology, Psychology & Consciousness so that the systems of our bodies might be revered, protected and nourished rather than neglected and abused?

Because neither the Earth or ourselves are commodities to be spent, but gifts to be treasured.

Imagine if, each life, like each body of water, flourished with respect.

~

What if we prayed not just Mother-Father God, but child God, Sister-Brother, Daughter-Son God and even great-great grandbaby God?

What if we prayed Water-Sun-Air-Fire God, Soil God, firefly-mosquito-tick God, traffic-shooting-gardener God, immigrant-racist-misogynist God?

What if Our Father wasn’t in the sky but in Everything, 360 multi-dimensional degrees of Creation–Dear Mother/Father/Daughter/Son/Great-great grandbaby…

How would we love? How would we care? What would we ignore? Who would we hate?

The Little House & the New Hymn

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I used to joke that I had as many blogs as my mother had children, and I’ve since surpassed her, and yet a Google search comes up empty. Perhaps it’s always been too fragile a thing to share. Perhaps what I felt then is what I feel now–that and telling would be unworthy.

The incident, if that’s what it’s called, or the miracle, took place before I’d begun writing publically, and maybe that explains it, and yet I’ve scanned my journals from that time and there’s nothing there either. It’s as if it was all a dream. It would make more sense as a dream.

Source of all we hope or dread
Sheepdog, jackal, rattler, swan…

Even the verse out of which the miracle sprung was more like a dream than a song.

We hunt your face and long to trust
That your hid mouth will say again, let there be light…

I guess I’ll have to start from scratch.

A clear new day…

We lived in The Little House at the time, of that I’m sure, and the incident or miracle would have taken place sometime during the publication of James Redfield’s Celestine series but sometime after the release of James Taylor’s two-disc live cd.

My mother and I read The Celestine Prophecy together, albeit 300 miles apart. We’d begun reading the same books during the summers when I was in highschool and college–everything from the classics to historical fiction to works centered around consciousness, particularly after she entered recovery, which was just after she needed two escorts to walk down the aisle at my wedding.

I left my home at the sea permanently after the first miscarriage, settling in at the foot of the Green Mountain National Forest beside a brook in an 1800’s Cape that the landlord called, “The Little House.”

By the time the snow began to fly, I miscarried a second time.

But when we thirst in this dry night…

The winter of ‘93-94 was one of the longest, coldest, whitest winters of the twenty-five years since. There were still patches of snow on the school playground where I taught well into May.

“Why bother doing what nature will do herself?” the old-timer would say to my husband, in his thick Vermont accent, as Casey shoveled off the back porch again and again. Howard often lumbered past our backyard in his rickety jeep, living as he did behind our place, a good mile or so up in the woods, off of what I suppose was an old logging road which passed by his hunting cabin.

In the softer seasons, and sometimes in the winter (on snowshoes that we’d purchased our first Christmas in Vermont), Casey and I’d hike the road up, stopping at a little bridge under which the same brook that sat beside our house passed, a good half a mile away, deep into the woods.

Everyone loved visiting us at The Little House, all those friends and relatives we’d left behind at the shore, and we all still reminisce about it despite its family of mice traipsing across the hearth and the squirrels in the ceiling and its dirt foundation and the astounding hatching of black flies from the brook each June.

We arrived at The Little House in our twenties and by the time we’d outgrew it–7 years later–I’d lived there longer than I’d lived anywhere, and we’d become a family–with two boys–a five-year-old who called the landlords (as we still do) Uncle Lenny and Aunt Diane, and a newborn who of course doesn’t recall being born in the tiny bathroom upstairs.

I can still feel the embrace of the mountains around The Little House in Autumn , and the sound of the brook when the door to the small balcony off our bedroom was open on summer nights.

Once at dusk, I approached a deer in the field until afraid, I turned away. Once I fell to my knees in the garden during a rainstorm, overcome with a sense of release I hadn’t known possible. Once I ran up the woods road behind the house, blinded by grief, and when I arrived at the small bridge, too out of breath to cry, I found an inexplicable communion with the water and the light as if everything would always be alright.

Just before we left The Little House, we returned to the sea. My mother and I were in the middle of the most recent Celestine book which I would finish without her. I took a seat beside her bay window on that visit, my youngest, barely a month old, at my breast, as she took her last breaths.

I returned to Vermont motherless with a lease that was about to expire and a new rental not quite ready in the next town over where the first weeks of kindergarten had passed without my older son. The friends we’d made as new parents helped us pack up the home I’d lived in the longest while the world and my very self and even the new baby felt like a stranger.

We drink from hot wells poisoned with the blood of children…

It was that line, from track 15, on the first cd of the 2-disc, live collection that once reverberated through The Little House, for months or years, like a haunting.

“Are you sure you don’t have the receipt?” I asked, again and again. My husband had splurged on the collection as a birthday gift for me at a time when we couldn’t afford it.

He had tried wiping down the cd, cleaning the player, skipping past the song and returning to it, but track 15 continued to pause and repeat in the same chilling place.

We drink from hot wells poisoned with the blood of children…

“It doesn’t even sound like a James Taylor song!” I said. “I wish it wasn’t even on the cd.”

Eventually, we remembered that after Shower the People (a song which was sung at our wedding as we brought a rose to each of our mothers) came How Sweet It Is (a song which played on our recessional track) and after these two songs came the jackal and the rattler and the poison.

Once to rid the house of squirrels, Casey placed poison in the crawl space above our bedroom only to later find the blue pellets in the drawer in the tiny bathroom and under the small pillow in our son’s crib.

“Quick, stop the cd!” we’d holler to whoever was closest to the cabinet that stood at the top of the stairs on the landing.

Sometimes we’d make it just in time.

I loved that landing. I did so many firsts there. I practiced yoga and fashioned an “altar.” I read books about things that made no sense but which beckoned me still—women’s circles and journeys and talking pieces. I labored on that landing at the top of the stairs with both boys. I stood outside the guest room where we placed our son’s big-boy bed. “It’s okay,” I said. “I’m right here.”

At night, Casey and I would sit at the top of those stairs and look across at the built-in shelving that we filled with framed photographs of our extended family—his siblings and mine, grandparents and aunts and uncles, a couple nephews, our first niece. We’d lean on each other’s shoulder and talk about whatever needed talking about. Finances. New jobs. Is the house getting too small? Should we move to the town where we want Lloyd to go to kindergarten? Will he ever get to be a big brother? What if my mother has cancer?

Once I cried there by myself after I’d put the baby to bed, and when Casey arrived home to his wife weeping at the top of the stairs, I said, “I can’t remember what it was like to earn a real paycheck, a real job, a real life.”

There was a small window at the top of those stairs, small because The Little House didn’t have a full second story, so the window and its deep sill were right at floor level and seated at the top of the stairs, I could pivot and look out the window to the stonewall and our first flower garden, the big evergreen and the swing, and beyond that the brook as it arrived from the mountain in our backyard. One early morning while practicing meditation at my window sill altar, I saw a black bear lumber past.

But I was seated at the bottom of that narrow staircase when it happened. It was the only place in The Little House that was carpeted, with a sturdy woolen-white fabric. It’s only now in this telling that I realize that the carpet was reminiscent of the one on my grandmother’s stairs, just as rugged, but in light shades of green, a favorite stilling place since I was a girl.

My memory is that I was alone in The Little House that day, which would have been rarity, and my guess is that it was summertime and the front door was open so that the breeze caressed my bare shins as I sat on the bottom stair with my feet on the floor.

It was in this moment, in this place, that the Celestine book that I had been reading with my mother met track 15 of the 2-disc James Taylor collection given to me on my birthday.

Like the book instructed, I meditated on my experiences of “transcendent love” even though I barely knew what meditation or transcendence meant, and then needing someplace to direct the love gathered in a visualization at the crown of my head, I sent it up the stairs behind me, to the cabinet with the stereo, and in particular to the cd player, and specifically to disc one of the two-disc live collection, targeting track 15.

Source of all we hope or dread
Sheepdog, jackal, rattler, swan
We hunt your face and long to trust
That your hid mouth will say again, let there be light

A clear new day…

Inside this meditation of love may have been the time I knelt in the garden in the rain finally knowing in my bones that I had loved my young son well enough that even if I died now he would be okay.

But when we thirst in this dry night
We drink from hot wells poisoned with the blood of children…

What I’m certain was gathered in the folds of that meditation of love as it unfurled to the top of the stairs was my experience in the woods behind The Little House on the day that I ran sobbing up the mountain until I was out of breath, grieving for a loved one who had been betrayed, and bending over the small bridge that crossed the brook, my hands on my sides, I suddenly found myself in a transcendent communion with the water and the light

And when we strain to hear a steady homing bee
Our ears are balked by stifled moans
And howls of desolation from the throats of sisters, brothers, wild men
Clawing at the gates for bread…

I gave everything I had to that meditation, and I sent it swirling up the stairs.

Even our own feeble hands
Aim to seize the crown you wear
And work our private havoc through
The known and unknown lands of space…

When I finished the visualization, I stood up and felt certain that everything changed.

Absolute in flame beyond us
Seed and source of Dark and Day
Maker whom we beg to be
Our mother father comrade mate…

And still, when I climbed the stairs and pushed play, I expected to hear what I had always heard, the haunting stutter of pain.

Til our few atoms blow to dust
Or form again in wiser lives
Or find your face and hear our name
In your calm voice the end of night…

Even after I’d heard the New Hymn play all the way through more times than I’d heard it skip and sputter, each time was a surprise. Even now, when I think of it, I feel the echo of the haunting in my bones.

If dark may end…

On the early September morning at the sea, my husband turned 35, and my mother took her last breaths, as my youngest nursed at my breast. That summer had been the hardest, rainiest, darkest ever  of our years in The Little House, and I didn’t mind because that was how I felt inside.

Wellspring gold of Dark and day…

In the intertwining of their two lives, my mother’s and my son’s, I understood that there was no way to avoid loss or heartache or brokenness, there was only the avoidance of bliss.

Be here, be Now.

~

(quoted lyrics from James Taylor, New Hymn)

The Multi-Colored Womb

A Thousand Voices – Donald Saaf – 2011

Winter brings the return of the dream state, or maybe it’s too much or not enough or my broken-up sleep that explains the day to day watery-immersion of otherworldliness.

Last week, I dreamt of a womb-like container, belonging to another. She placed it on the shelf beside my single bed and then she turned to leave the dormitory-like space as it began to fill with others claiming beds and counters.

I never saw her face, but I continued to marvel at what she left behind–a multi-colored, beautifully-beaded container which served as a water bottle.

Each time I left my bed, however, I was consumed with frustration, because yet another new arrival made claims on the bed that was already mine.

One man, in fact, went so far as to lift my mattress off the frame and take it to the other side of the room–the men’s side, I suppose.

I crossed the space between us and protested. “This isn’t how it works,” I explained. “My things were already there.”

Apparently, the unspoken rules of the Kripalu assistant dormitory (of which I was readily practiced) didn’t apply here.

But where was here anyway? I looked around at rows and rows of beds that I hadn’t noticed before as the space approached full occupancy.

Were we some type of refugee?

I retrieved my mattress, but then wondered if perhaps others needed it more, and then I caught sight of the beautiful container again and smiled, making a mental note to find one for myself.

Days later, that beaded womb bled through my waking hours, speaking a language that I couldn’t quite understand.

Waking between the worlds like this, especially in the dark, wintry months, is welcome, even while it is disorienting (or perhaps because it is), leaving me bobbing in a soupy sea–reality flooded with dreams—where the constellation upon which I’ve relied no longer directs the course, forcing me to find new markers, inside and in other realms, obscured from reality’s view.

Pulling ahead of the Patriarchy


I was fourteen, ”14 and a half,” to be precise, at the cusp of everything—body, mind, emotion, soul—coming together—in full expression.

I aced each of my Regents exams, had friends from the Rockies to the Hudson to the Atlantic, cultivated a deep connection to not only my “personal savior” but to nature, and self (all of which I now call Spirit); and to top it off–as I walked by the deep end of Delafield Pond in my bikini on my way to the high dive (which I’d done countless times the previous summer)–the cadets, face down on their beach towels, lifted their heads.

Cue: Tragedy.

Not mine, Silly. I was only heading for the 10-foot dive (to jump no less.) The 30-foot dive isn’t even there anymore which is something I discovered two summers ago when I returned to the base for a visit. (And let me tell you, returning to the place where you used to live isn’t easy in post 9/11, USMA.)

But back to Tragedy.

Enter: Stage left.

Have you ever noticed how Mack Trucks dominate the road? They’re either going too fast or too slow, or they’re crossing the line or coming too hard into a steep curve that’s icy with snow; or they’re tearing up the backroads because the highway is closed after another one tipped itself on its side; or maybe, it’s simply a gorgeous summer day, like the very one when I was at Delafield Pond with the cadets lifting their heads, and 150 miles south a Mack Truck is climbing a bridge while the sun is high in the sky, and the visibility is prime, and still, the Mack Truck, being a Mack Truck, doesn’t even notice a broken down car up ahead with 4 women inside.

Come to think of it a Mack Truck is a good metaphor for something else that oppresses and destroys.

To this day, I grip the steering wheel or I hold onto the handle above the passenger seat or I press my feet up against the dashboard.

This was especially true in those first years, and exponentially so when crossing over a bridge; and then again, in the past handful of years once I began time traveling to rescue that 14-
& a half year old girl whose soul was left behind in the debris spread the length of a football field across a multi-lane bridge outside the city of Philadelphia.

Come to think of it, those guys from my highschool days, the ones who have been trolling my Facebook wall with their support of #45, are a lot like Mack Trucks.

Spreaders, is that what they’re called on public transportation?

“What? What’s the big deal?” says the Patriarchy, “This is how it’s always been. It’s never been a problem before.” or  “I was just joking. Don’t be so serious.”

What the Patriarchy fails to understand, doesn’t even begin to understand, and is apparently uninterested in understanding is that it’s always been a problem for the rest of us. We’ve just been too afraid to say too much or to say it too loud or too often, because. Mac Trucks.

I stayed up too late on the night of the Mid-Terms. I over-used my eyes and my heart and my brain and my patience, but surprisingly I fell to sleep with ease.

Still, I must not have slept well or enough because I dozed off on the mat this morning, and each time the teacher spoke into the savasana meditation of air and bliss, I stirred, wondering where I was, only to fall back to sleep again before I fully came to, until she said those dreaded words:

“Make small movements with your wrists and ankles before coming up to a seated position.”

I could hardly move off my mat but I had to move because the class was over and my mat was partially in the doorway because the class was unexpectedly relocated to the basement where there wasn’t enough room for so many women, all of which I took personally on behalf of women, given the election.

I mean the whole reason I drove an hour south into the Berkshires for this series of 4 elemental yoga classes (earth-water-fire-air) at the Clark Art Institute was the glass room upstair with the stunning view. Still, last week the water pool had been emptied and filled with rocks so that was already depressing.

But the basement? Relocating a group of aging women to the basement for the “Air” element on the morning after the election is hugely symbolic but I’m too tired to figure that out right now.

I got off my mat and dragged myself to the bathroom, where I noticed that my eyes were exceedingly small and puffy. They’ve been this way for days. (This happened once before, didn’t it? When was that?)

My mind flashes to something my therapist wrote to me last winter. We were talking about #metoo and the report I was making about a man who rubbed his hands across my ass in a public setting. She noticed my eyes that day right away, and I received this email from her when I got home:

These processes of going public with violating men ask you to be so reasonable and reasoned. Where do the anger and vigorous pushback go? Is it expressed in a safe place for you? Is it getting stuck in the windows of your soul, around your eyes? Such dilemmas–wanting to be of service to move consciousness along but… where does our vigor go? STOP to the violators or stopped up in us?

I postponed my post-yoga working lunch in the Clark café, and dragged my weary eyes outside into the woods and up the hillside.

Mack Trucks.

I left home for the Berkshires early this morning so that I wouldn’t get caught up in election news (particularly Texas or Florida or Georgia) or be distracted by volleys with the Jersey boys from highschool who were gung ho about their guy Trump.

The drive through the Green Mountains was surprisingly trafficky for Vermont, but then I remembered that my earlier departure meant I was traveling during the morning commute.

Just after I passed a utility truck and returned to the right lane to prepare to climb one last hill before turning south into the Berkshires, I saw a Mack Truck in my rear view mirror.

Crap, I thought to myself, and then I sped up a little, wanting to avoid any proximity, particularly with the high winds we were experiencing as the morning temperatures rose.

The Mack Truck sped up too.

I looked in my rearview mirror once more, prepared to let the Mack Truck pass me, but then I noticed that it was losing ground in the climb.

My small car, so low to the earth was less buffeted by the winds, and my engine remained steady and strong.

I watched in the mirror as the Mack Truck lagged further and further behind, and for the very first time in the 40 years since my grandmother and my aunties and their golf clubs were crushed under 18 wheels, I felt something else instead of consumed by fear.

More than 123 women were elected to Congress last week.

On Hope

I went to sleep to the sensual delight of an open window after so many weeks shut to the cold (after so many months soaking up the pleasures of scent & sound.)

I woke to a dream about the election and looked over at the clock to see a series of 1’s, but not four or three, but a stream…

I lifted my head to inquire further and realized that the red glow of the digital was reflecting off the headboard behind my husband’s head. IIIIIIIIIIIIIIIIIII

There I was in the center of a stage, seeing my feeling state reflected back by an amphitheater of fans.

There was FEAR, huddled together, down low, dressed in black cloaked garments.

I was surprised to find myself waving at FEAR, and soothed by my own connection and compassion.

Above the dark mass, there was HOPE, fanning out and filling the stands, waving banners and cheering enthusiastically.

My spirits lifted higher. I smiled and waved at HOPE too, realizing they clearly outnumbered their brethren below.

As I drifted back to sleep,other feeling states on a series of more alarming topics–national, global, personal–were reflected by the crowd.

There were the darkly dressed, huddled ones, who never grew much in size and simply desired connection and safety; and above them, in the stands, the crowd that dwindled with each ensuing topic, until there were only one or two remaining, who weakly waved flags.

It occurred to me then, it’s not that we must rid ourselves (or this nation) of FEAR, nor dismiss or ridicule it, but instead pack the stands with HOPE.

Gun sense.
Climate change.
Women.
Children.
Other marginalized groups.
Democracy.
Integrity.
Honesty.
Accountability.
Livable wages.
Healthcare.
International leadership, learning & listening.
Diplomacy.
United Nations.
Alternative energy.
Rural communities.
Vibrant cities.
Farmers.
Clean water.
Protected natural spaces.
Diversity of species.
….
….
…..

Muse Waking

Make an offering of your life.
Outside the narrow confines of other’s approval.
Risk judgment. Risk ridicule. Risk adoration.
Let it all be. Beyond you.
Let your life pour like a drink, quenching the thirst of the parched earth.
Pour and pour and pour until you and the earth and all others are one.

~

Problems give way to clarity, pave the way for new beginnings, force long-needed change.

~

Resentment is lazy.

~

You are not here to be your family’s cup of tea.

You have a purpose beyond their pleasure.

The challenge is to love them (and especially yourself) while displeasing them.

Even Jesus disappointed his mother for Christ’s sake.

~

“Go away! I’m too tired. Leave me alone,” I say, when She arrives like she has of late, composing, even before my eyes are open.

And then I take it back, too afraid am I She won’t come back…

The heat inside rises like a wave up the breadth of my back and over the curve of my breast up toward my face.

The air condition in the hotel room, set low, is no matter. There is a steady fire beneath me.

I consider pouring cold water on the mattress like we did on our pillows when the sticky nights kept my sister and me from sleeping.

But water is no match for the child with the chemistry set inside; though I have taken to cool showers before bed and sometimes upon waking during the night.

Some nights she plays just a little; other times she is tireless; and I wake like I do today, barely rested, but hewing closer to Her because there is less of me.

“There! Are you happy!” I say aloud.

I’ve listened and written, dutifully Her servant these 36 years.

“Please come again.”

First journal entry, August 22, 1982

~

Language has power.
Be discerning.
Our words, like our lives.
Are prayers.